We are Connected for Community
We were never intended to do life all alone, but rather in the love and company of God and each other.
In the year 1223, St. Francis was visiting the town of Grecio to celebrate Christmas. Grecio was a small town built on a mountainside overlooking a beautiful valley. The people had cultivated the fertile area with vineyards. St. Francis realized that the chapel of the Franciscan hermitage would be too small to hold the congregation for Midnight Mass. So he got permission from Pope Honorious III to set up a manger with hay and two live animals—an ox and an ass. He then invited the villagers to come gaze upon the scene while he preached about the power of incarnation! It was an extremely emotional sight, as worshippers visualized the mystery of the “Word become flesh and dwelling among them.” Francis was supposedly so overcome emotion at the beauty of the display that he couldn’t even speak the name of Jesus. He could only refer to him as the “babe of Bethlehem!” (Legend claimed that the hay used by Francis miraculously acquired the power to cure local cattle diseases and pestilences.) Have we taken the time to truly consider significance of “word becoming flesh and dwelling among US?” What is most moving about the story of the first crèche (and the thousands of large and miniature nativity scenes that have followed) is that they communicate a powerful message about the magnetic love of this “babe of Bethlehem.” This babe is for all peoples, and all cultures, in all circumstances, everywhere in the world. Consider the symbolic power of all who are gathered around that holy manger. Consider Joseph’s conspicuous role in the drama. Some have him absent. Some have him scowling. Others have him holding a lamp, as one who midwifed God into the world. What does his presence at the crèche have to say to us? Or what about Mary? A virgin. The most unlikely to host the holy. Yet her song exults in God’s mercy. Then there are the shepherds and Magi; the animals and angels. It is the power of God’s radically inclusive and magnetic love that draws each of them, and each of us. That is why in cultures all over the world, Christians imagine and display the crèche in distinct ways that reflect their own inclusion and participation in the Birth of Jesus. Have we made room for the birth in our own life? This series will attempt to call worshippers to come to Bethlehem, and find their own kneeling place at the holy crèche of God.
Here is a link to “The Greatest Temptation of All” – Part 1 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
Here is a link to “Twos” – Part 2 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
Here is a link to “Threes” – Part 3 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
2. While the superpower of a Three is this drive to succeed, this super power comes with a “kryptonite” that can cripple them. The Kryptonite is the “deadly sin” of deceit. Not that Threes are necessarily liars…but rather, they are so good at “shape-shifting” and positioning themselves in order to win, they often deceive themselves about who they really are and what they really feel. Question: If gone unchecked, what impact would this pattern have on a Three?
3. The Biblical character we studied on Sunday was the “Rich, Young, Ruler.” He runs up to Jesus and asks the ultimate Three-question: “What must I do…” In the sermon, I said, “Threes may have the hardest time of all remembering that we were created to be human BEINGS, and not just human DOINGS.” Why is this a struggle for Threes?
4. We usually relate this Biblical story to wealth or materialism. But what if it’s not? Jesus told him the one thing he lacks is to sell it all…to rid himself of all trophies and evidences of his success. We are told he then walks away sad. Looking at this story through the lens of the Enneagram, how do you read this part of the story?
5. The wounding message that Threes carry within is ” It’s not okay to have your own feelings and your own identity.” The healing message Threes need to hear is “You are loved for yourself (for who you are and not for what you do).” Do you have any Threes in your life? How might you offer them the gift of hearing the healing message that they are loved for WHO they are, and not what they do?
Here is a link to “Fours” – Part 4 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
Here is a link to “Fives” – Part 5 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
Here is a link to “Sixes” – Part 6 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
Here is a link to “Sevens” – Part 7 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
Here is a link to “Eights” – Part 8 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
Here is a link to “Nines” – Part 9 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
Here is a link to “Ones” – Part 10 of Me, Myself and Why. If you are gathering with friends or family, share this link, and toss out one or two of these questions for discussion…
You were born because God thought you were a good idea.
You–with all your strengths, weaknesses, quirks, and idiosyncrasies.
You were fearfully and wonderfully made—in the holy image of God.
(And, for what it’s worth–you still are.)
Live long enough, however, and you begin to wonder.
If I am so fearfully and wonderfully made in God’s own image, then why do I do the things I do?
Why do I keep falling into the same traps, repeating the same self-defeating patterns of behavior?
When asked what was the greatest of all commandments, Jesus said “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself.” (Matthew 22:37-38)
But what do you do when engrained patterns of behavior get in the way of even your best efforts to love God, love others, or even love yourself?
For millions of Christians throughout the ages, one powerful tool in understanding our own behaviors and hidden motivations is the study of the Enneagram.
The Enneagram is an ancient personality typing system–but it is far more than that.
It is a lens through which to observe your own life, and in the light of nonjudgmental self-observation, recognize the engrained patterns that keep us from living freely and loving fully, as God intended.
For this pastor, I can say with confidence that no other resource outside sacred scripture has been as fruitful in my own spiritual journey with Christ and in my personal relationships with family and friends as the Enneagram.
That is why, beginning Sunday, February 2nd, I will begin a new sermon series entitled “Me, Myself, and Why?” Each week we will look at individuals within the Bible who seem to embody the strengths and weaknesses of each particular Enneagram number. We will consider the particular wounding messages that we carry around with us, and proclaim the healing message each number needs to hear in order to live freely and love fully, as God intended.